-variety[types] ,quantity[kitna],longetivity[kab tak],way[kaise],kitni lovable/hatable
-lovable by a/b,hatable by a/b
-in steps,step may be single or multi
-lovable[manpasand][pyari][lovely] hatable[napasand][nafrat vaali cheez]
-same meaning ,statements two so use only one
statement 1 -a want that to hv lovable/not hv hatable
statement 2 -a didnt want to not hv lovable/hv hatable
objects can be moods,feelings,actions-b.a,m.a,h.a,things,happenings,anything,everything,inner-outer,situaions,conditions,becomings[those i want to become],things of any type,from every type,of any amount,of any longetivity
subjective attitude
subjectivity- 'to control over things/to control the objects' the way u want
u love that thing which accompany u can enjoy,in accompany of which u out of fear,satisfied,ok mood,enjoying,which let u think that u get complete 'in accompany of' [with] this,with which u want to exist
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basic principle -
love give u happiness[watever happiness is][satisfaction/..] and in equal amount
hate give u sadness[watever sadness is][unsatisfaction/..] and in equal amount
combination/separation may be love(like)/hate/neutral[neither love nor hate] by me
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which is most important thing /which is that thing that rules the rulers/..
most probable answer - desire
u cant doubt it bcoz agar tum ye check karna start karte ho ki''which is most important thing /which is that thing that rules the rulers/..'' then obviously u do it for answer,u do it bcoz of desire ,thatswhy desire wins
to be desire/s less or not ,to be affected or not by desire/s is also a desire.this is suksham marg,suksham chaal of desire panti.so,u cat getout of world of desires/out of desire mania.so,always be aware of this fact that atleast ''u'' cant leave desires
if u try another techs based on another ideas other then desire,then no bcoz u do that also for desire.so,be subjective and remain on techs based on concept of 'desire'.
subjectivity
watever u do,not do is bcoz of desire
so,everybody wants to fulfill his/her desires but it isnt so easy.so,what are the problems/resistances/resistors we face in fulfilling desires and what are the solutions of those problems
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combination or separation :
-b/w object and object
-b/w object and ness
-b/w ness and ness
desire: a want for a/b that these two combine / remain combine[not separate] / separate / remain separate[not combine] but basically y they r separate / separating / combine / combining
desire: a want for a/b that these two combine [similarly with other cases]
but basically y they r separate
so,these/s two hv to combine
so,these/s two hv to remain separate[not combine]
so,these/s two hv to separate
so,these/s two hv to remain combine [not separate]
(which either i like/love/.. ,hate/..,or neutral[neither love nor hate])
but that can/may as a side-affect/part/byproduct/bonuses directly-in steps
already or going to
when,how long,how much
to infinity
(which either i like/love/.. ,hate/..,or neutral[neither love nor hate])
resistance in fulfilling desire [from my side] :
how much lovable for me ,how much desire is lovable for me,is just this step help for desire ,how much this step help for desire
compare and decide
solution:
check is there another way to back up and how much easily ,otherwise
postpone the step and take another step ,otherwise
postpone the desire and take another desire
fear-
but if this step wont help me in my desire,then --- bekaar jayegi
aisa nahi hua toh
aisa hua toh
inc,dec,same,zero,i dont care[--]
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separation,interaction inc,dec,same,zero
y the concept - combine or remain combine ?
object can be me , a can be me
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'x' can combine[or separate or remain combine or remain separate]with 'z' when 'x' is combined/separated with 'y'
is this/s ,may be other/s
is other/s ,may be this/s
may be both
may be not both
with x,y,z taking rest of the part same
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-be creative
-ghamand [pray for help me][get ready for receiving help][u need others][but due to ghamand u want to be separate - thats the only problem]
-net[happy or sad]
-feel uniqueness[so that u cant compare it with any good-bad and so u get happy]
-may be subjectivity is uniqueness[means other is not containing it]
-thinking[2 pts][now+where now][
to stop thinking
check present thoughts are related to which object
ignore object
ordinary thinking, contemplation, concentration, meditation – are four steps.
ordinary thinking
think abt object/activity/ness which u like
concentrate on obj
ignore object
most imp osho subjective teaching -
Osho - Can problem be solved through thinking, Mind
Question : CAN PROBLEMS BE SOLVED THROUGH THINKING?
Osho : Yes, certain problems can be solved through thinking – only those problems which are created by thinking can be solved by it. But no real problem can be solved by it, no lived problem can be solved by it. It is not created by it; it is there in life itself. Thinking will not be of much help. Only in one way can thinking help you, and that is that through thinking and thinking and thinking, you will stumble upon the truth that thinking is futile.
And the moment you realize that thinking is futile for existential problems, it has helped you in a way. It is through thinking that you have come to this realization. But problems which are created by thinking can be solved by thinking itself. For example, a mathematical problem: it can be solved by thinking, because the whole mathematics is created by thinking.
may be thoughts ko hi rok dena is subjectivity
so that u can see things in their real form and so that u can find real answers of ur questions/ real solutions of ur problems
conjunctions[and-ers]
thoughts are connected with conjunctions so dont try to destry thoughts but chain of thoughts by removing/ignoring/.. conjunctions between them
the process of thinking shud be stopped by breaking the connectivity between thoughts
conjunctions can be verbal[wordly] or non verbal[non-wordly]
to break link/to feel thinking[thoughts][bcoz otherwise its difficult to feel thoughts]:
[watch,be aware at,remove,ignore,stop,feel imp of,just see ] ------------conjunction
type of conjunctions:
time-after,before,when[udit hv doubt on this],while,since,until,as long as,till,once
'CAUSE + EFFECT'[reason+result] -because,since,now that,as,in order that,so
opposition[to condition]-although,though,even though,whereas,while,still,anyway,
condition-if,unless,only if,whether or not,even if,in case(that)
fanboys
for,and,nor,but,or,yet,so
therefore,
conjunctions which make a sentence meaningful
[both+and],[not only+but also],[either+or],[neither+nor],[whether+or],[not+but],[as+as]
as if,as long as,as though,rather than,so that,than,that,whenever,where,wherever,provided,as if,whether,what,till,once,if only
conjuntive adverbs[adverbs that act like conjunctions]:
accordingly,finally,hence,instead,now,nevertheless,until now,also,for example,however,likewise,of course,next,for instance,further,incidentally,meanwhile,on the contrary, nonetheless,then,besides,indeed,moreover,on the other hand,similarly,therefore,consequently,furthermore,in fact,namely,otherwise,so far,thus
desire is - to complete / modify sentence
next thought uses which conjunction to start
whats the problem,solution,side affect/s of solution[can solved other problem/s and/or create new problem/s],problem[created by side affect],solution..and so on.. result
reason[y] conjuctions everywhere
tech on tech
thoughts are the answer of all these
answers are the conjunctions
problem is that when u get many answers of a question and it is difficult to choose which is real answer
see when u are at the verge of answer,..
what are thoughts?
what is the main problem?
when u dont know how to solve problem/fulfill desire
when u dont know how to solve this[above statement]
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is there any problem or not?
[by checking that net u r satisfied[happy] or not[sad]]
if net satisfied[happy] ,then ok but if net unsatisfied[sad] then-
note: if u wait to answer,then most chances r that u r not satisfied[sad]
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which is most important thing /which is that thing that rules the rulers/..
most probable answer - desire
u cant doubt it bcoz agar tum ye check karna start karte ho ki''which is most important thing /which is that thing that rules the rulers/..'' then obviously u do it for answer,u do it bcoz of desire ,thatswhy desire wins
to be desire/s less or not ,to be affected or not by desire/s is also a desire.this is suksham marg,suksham chaal of desire panti.so,u cat getout of world of desires/out of desire mania.so,always be aware of this fact that atleast ''u'' cant leave desires
if u try another techs based on another ideas other then desire,then no bcoz u do that also for desire.so,be subjective and remain on techs based on concept of 'desire'.
subjectivity
watever u do,not do is bcoz of desire
so,everybody wants to fulfill his/her desires but it isnt so easy.so,what are the problems/resistances/resistors we face in fulfilling desires and what are the solutions of those problems
=====
problem[this is the real layout of problem/desire and u can check it by comparing to real life] -
future - this[1][enemy][object/ness/activity/situation/desire/question] shouldnt exist after/before/while this[2][future]
present[now] - this[1][enemy][object/ness/activity/situation/desire/question] shouldnt exist after/while this[2][present]
note- this is not any case - this[1][enemy][object/ness/activity/situation/desire/question] ''should'' exist after/before/while this[2]
beta a- one problem wid one object
gamma b- many problem wid one object
gamma c- a+a
gamma d- b+b[n]
gamma e- a+b[n]
note- this is not any case -one problem wid many objects
sol-do something to avoid/postpone it/possiblity of it
first try from urself to solve it by anywhere of everywhere othrwise in case of no solution or no mood,then enjoybily[bcoz tumne toh apni taraf se puri koshish kar lee]wait for help from anywhere of everywhere
beta - choose[find] that solution which dont create new 'problems/possibilities of problems'
gamma - choose[find] that solution which can end up as much 'problems/possibilities of poblems' as can without creating new 'problems/possibilities of poblems'and b/w many solutions choose that which net hv more profit[something is better then nothing][by comparing intensity of problems]
y[basically] it is a problem '4 u'
note - may be this is not an case - when u r net happy - enjoy that i love that this exist whi...
this tech wid[should be unique]: [mind things like thoughts,imaginations,tensions,feelings,moods,love,hate,happiness,sadness,],fear,forgetting,jaldbaaji,doubt,apradh-bodh,ghamand-bodh,situations
mai net khush hu ya dhukhi - yeh pata naa chalna bhi problem hai
problem ka pataa naa chalna bhi problem hai
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