helpful in fulfilling desires

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subjectivity and objectivity:they are attitudes
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subjectivity means :
going to origin of things,problems, ...
seeing reasoning of reasoning /basic of basic
complete in itself
overallness/wholeness
complete control or nearly complete control
control the situation which try to control me
surfing in roots and branches of a tree
see/consider both - reason/s and result/s

objectivity means:
create boundaries/limits/distinctions and lost in boundaries/limits/distinctions
no control or partially control or near abt no control
just try to control the controlling
seeing reasoning/may be basic
just hanging on objects,problems,desires,tendencies..
either surfing in roots or branches of a tree
either seeing/considering reason/s or result/s,but never both

to be aware of awareness is itself also a subjectivity,may be its a biggest subjectivity.
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see it overall means : [all possibilities and all possibilities ''in/related'' to all that possibilities][as much possibilities as possible]
overall,overallness,allover,over-includingly-all

the thing is not mesmerizing.the thing let u feel that it mesmerise u,but u can mesmerise urself widout the thing.[mesmerise,.]
dont control the thing which affects ''u''.but control your ''u'' from being affected by that

questions
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subjectivity is: [seeing overall,for going to the core of the reason of the result][as much possibilities as possible][in case of every possibility]

use in case of all possibilities

possibility and all possibilities related/not related to those possibility
y those possibilies related to that possibility
y those possibilies not related to that possibility
the way those posibilities are related to that possibility
y those possibilities related to that possibility in this way

it[possibility]-i do/i dont do/ happen[wid me/not wid me] / not happen[wid me/not wid me] [in present tense of any time][in either present of past,present or future]

already:
what are the possibilities of its happening and not happening
what are the possibilities of its happening in this way and not in this way,
what are the possibilities of its not happening in this way and not in this way
what are the possibilities of its happening so much and not so much
what are the possibilities of its happening so long and not so long

y possibilities of its happening stronger then possibilities of its unhappening
y possibilities of its unhappening is stronger then possibilities of its happening

how can be:
how cant be:
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subjectivity and objectivity-
they are attitudes,moods of mind
obj mood- which can changed by objects[situations,things,actions]
sub mood- which cant be changed---but can changed the situations,..
so,try to be in sub mood in every condition,situation,accompany
also this thing on this thing helps a lot to be in sub mood

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overall[subjectivity] is: keep away from justness in every case

only[just] promoting/not preventing justness ''widout proper reasons'' is bad
a person who is not in this justness mania is ok, see kii vae justness mai kitne ghahre gadee huye hai

ulte tarike[-ve sense = +ve sense(equally stronger)] se dekho toh ,watever happens to me ,but what shouldnt
jabardasti
justness is jabardasti
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1- so that desired time comes in ''as much jaldi as possible or at that time when u want''
2- so that u not ''lost'' that desired times that u already have or going to have
subjectivity is making arrangements - for 1 and 2 and properly
objectivity is making arrangements - for just 1,for just 2,for 1 but improperly,for 2 but improperly,for 1 and 2 but improperly

something is better then nothing
don't lose that u have for what u dont have[in case of pocess]
be happy kyonki pehle toh tum ye bhi nahi thae[in case of identity (inner or outer) ]
and if u try to get/be/that ,take care that u don't lost what previously u have/u are.take care that u can easily go back to ur previous position
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objectivity: attitude like it starts/not starts/stops/not stops/continues/not continues when it starts/not starts/stops/not stops/continues/not continues without the guarantee of the guarantee

what is the guarantee of the guarantee and on what basis when everything is changing or on the verge of changing
what is the guarantee of the guarantee of the guarantee....

what is unchangeable?
changingness , so stay wid changingness

changingness is that which cant be changed bcoz it is it
it is real and biggest truth
it is god - so request from changingnss

HERE IS THE SPHERE OF CHANGE, CHANGE, CHANGE. THROUGH CHANGE CONSUME CHANGE
'it' can be anything,or everything,every type of thing like actions,happenings,moods,situations,conditions,..

set priority wise table acc to deceasing changeing capacities
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subjective[overall] attitude:
for[from overall],how[from overall]


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problems from my side in fulfilling desire:
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have trust on ur tendency : everything is possible .ur tendency towards ur goal takes u there .longetivity of acheiveing may differ[time lag saakta hai]
dont sad,dont weep use this strong tendency to weep ,to sad on requesting

to achieve that goal just let ur tendency towards that .watever u do,any way u do ,watever is happening to u ,in any way it is happening to u -don't matter bcoz not in ur control but ur ''tendency (rukh)(interest)'' must be continuous towards ur goal.
if ur goal is not clear [well defined] ,just keep tendency [interest][rukh].if there is no progress in goal achieving but keep ur tendency open so may be when goals itself comes to u or its clue ,u r there to welcome it.

u can set[kept][start continuing,continue continuing] ur tendency towards ur goal 'without jabardasti' by timely confirming that how it gives u
satisfaction or prevent from sadness and how much[+,-,0].
u can set[kept][start continuing,continue continuing] ur tendency towards ur suggestion 'without jabardasti' by timely confirming that how it takes u to goal

everthing is related[partially,fully,wid any percentage] wid other.so from whereever u start,u can go to the goal,just keep ur tendency live and continuous in every condition and situation

give priority to ur ideas ; following of your own developed methods instead of following others will give u a special and somewhat big confidence and inner xcitement to try it[if it's new ] to check it whether it works or not.with your method u r more active.

if u see overall,u will find/discover
nothing is created,nor destroyed,but ya,transformation[converting][changes] is going place.forms are transforming into other forms.
its[watever][everything] is ok/right/fair/possible acc. to the situations and conditions at that time.that can be change.so dont compare
every reason is affected[partially or fully][thats doesnt matter] by other reasons
there is nothing happen/exist in this world widout reasons .its ur ignorance that u still miss/cant see/cant find/cant discover the reason,yet reason is there available.see overall and u may find the reason.

be subjective

u can request

kuchh bhi free nahi milta.see overall and u may find it uske pichhe mehnat[tumhari] hoti hai aur voh tumhe chahe dikhai de ya nahi.respect urself and ur tendency.dont be in ghamand[ghamand toh unconsciosly maana hota hai ki ye mere kaaran hua but if u already confident consciously that this is due to ur tendency toards ur goal(watever)(way of tendency doesn't matter)(request is also a way).there is no need of ghamand bcoz i know that this is due to my request[request is also a way,its show ur tendency towards ur goal] or tendency towards ur goal
ye dekh ke kabhi dukhi mat hoyo ki dusre dukhi or tum khush.tumne mehnat ki hai.let them learn their lessons of life by their own.help make them depend on me and make them lazy.
making others happy [if u want to] :
[1] difficult or shayad se[near about]impossible when ur happiness level is lower then other
[2] comparatively less difficult then[1] and possible,when ur happiness level is near about wid other
[3] comparatively easy[w.r.t [1] and[2]] easy and offcourse possible when ur happiness level is greater then that of other
a person who really knows how to be really happy[contended,satisfied] can really help others to be really happy :
[1] his/her happiness is a source of motivation [in case of increasing happiness] for others.the other may ask u the way to be happy or either he get motivated to search by his own.
[2] happiness is contagious,so thay may also get happy
so , start frm urself

accelerate the acceleration/speed slowly slowly
retard the acceleration/speed slowly slowly

slowly-2 following the suggestion gets easier and easier
kisi aur baat ka dosh tech pe nahi
apni taraf se toh pure prayas ho
iss tech se mera hii phayda hai.its ok,enjoy other things but dont enjoy them so much that u dont give enough attention and time and energy for tech.
following the suggestions to acheive the goal is ur decision.no one is forcing u .ur profit and ur loss is in ur hands
for applying suggestions to achieve goal ,either u can wait for situations or else u can made situations
u just follow/do suggestions at ur best from ur side,leave the else[result] on ..

u do jaldbaaji to complete this desire for doing other desire /this step for this desire for doing next step for desire-
no jaldbaaji - if u do suggestion in jaldbaaji ,u can't do it in proper and balanced way and then the undesired and different[which u cant notice that they r different wid original] result/s due to ur galti of jaldbaaji can decrease ur faith in the suggestion and u think that this suggestion is not for that goal for what u r looking for which may be slowly-slowly rub this suggestion or the proper/correct/exact/real to do/follow suggestion from ur mind
don't go forward without doing it in proper way
base must be strong
take a break ,if u feel that u r not in the position to do this sugestion properly.better to do in parts
journey towards ur goal[watever] is itself beautiful.so dont do jaaldbaaji.also enjoy the journey.dont do jaldbaaji even while discovering suggestion

dont act or pretend to do suggestions [chahe apne samne ][whether it is acting ]..
dont act/pretend that i am doing tech[chahe khud ke saamne ya duusro ke][do it in real][dont deceive urself][dont act][insidely ,u can feel that u r deceiving urself]


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requesting for help/support to remove hindrances in achieving of my desire :
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when to request:
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use ig when u really need.bcoz otherwise u will get lazy and widout need asking help frm ig wont help which decreases ur faith in ig.feel this pt in detail urself.ask urself before requesting that do u really need to request .if u ''really''need it then the request would be genuine and more powerful.

if the situation is really worse/critical/nearly fully out of control : leave[fully(atleast it is fully from ur side) leaving] it on destiny/future/automaticness/time/[common/almighty/big consciousness] /overallness.. [these exist or not, doesn,t matter]

if the situation is not so worse/critical/partially out of control : share[partially leaving] it wid destiny/future/automaticness/time/[common/almighty/big consciousness] /overallness.. [these exist or not,doesn,t matter]

leave it/share it for future respectfully[if u leave something or go far from it,dont wid kicking[irrespectful]attitude [taki baad mai agar milna paade ya paas aana pade toh dikkat naa ho].if its not ur near,it doesnt mean that it had been kicked[by u] [means dont ignore it] when u may be hv that level of experiences.

doings-requesting
requesting ke time knower kaha hai vaali tech karna bahut phaydemand hai knower vaali tech ke case me or requesting ke case me
requesting get more powerful and reliable when i do requesting wid applying kaha hai knower vaali tech on requesting
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request toh obviously [without doubt][certainly] kari hi uss se jaati hai jo usee puri karna jaanta ho,jo usee puri kar sakta ho
aur agar request karni hi hai toh usee karo jo saare request completors ka baap hai vo kaun hai ,kis type ka hai,kis form ka hai,kaisa hai ,request kis tarah puri karega,request puri hogi ki nahi,kab puri hogi,kis tarah puri hogi,voh puri kyo karega,kya mai sahi request kar raha hu ya nahi,how can i make my requesting effective and powerful - these questions/cases/baatein can be taken separately as a request later bcoz first request what u need to request mainly now

request completors ka baap can know[see] anything from everything[allover][overall]or everything[overall][allover] ,can control anything from everything[allover][overall]or everything[overall][allover],can be anything from everything[allover][overall]or everything[overall][allover]

if u dont know abt god atleast dont make misconceptions like ram.just this so less truth is pure truth and pure truth always works

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probabilities abt request completor/attendor
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that can be time/overallness/alloverness/which is overall in itself and can control the overall overallness,overall controls/3d volume[space/area]
request frm time,time is consciousness.it is something
request frm time to show this[watever] result and in this[watever] way
this ''requesting frm time'' tech is verry very imp and superior then all other techs.check this
time is bigger then all.so if u want to request,request directly frm time
if any other thing fulfill ur request,it also uses/needs time to fulfill ur request
life of all things depend on time but life of time is not depends on anything except itself time
time can control anything but nobody except time itself can control the time

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net i want to hv , i want to request[want support/help] for that
and net is inc,dec,same due to doubts/questions

if can see
then that can see
my desire
achieve desire is how much lovable to me
problem in acheving desire
and ''besides the questions,net i need support'' so
if can control
then that can

first of all atleast from ur side,
request:
as u can see...so see that from my side ,i am really requesting
-akad in me '' i dont need any/this support/help'' and my tendency to leave the akad
-that questions/doubts and my tendency to hide[bcoz they cant be stopped] the questions
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this requesting is on top priority then all my techs

desire comes from fear

checking is also a desire
tech on tech

mind set

dont go forwards wid wrong decisions ,base sud be strong
check that requesting this or that from inner..[watever] is worth useful or not
dont do jaldbaaji in requesting frm ig

dimmag me ye baat aayi hai,toh iska koi naa koi haqiqat se[chahe kisii bhi tarike se] relation toh hogaa hii[i cant explain..].in this way ig guides u.feel it.check ki kin bases pe ye baat dimaag me aayi.dimmag me ye baat aayi,this may be advice or recommendation [for my profit] to do/not do [way,intensity..]something.for ex:ignoring tech for games
agar koi base/s naa bhi dikhai de,toh bhi kya[bcoz there is nothing happen/exist in this world widout reasons .its ur ignorance that u still miss/cant see/cant find/cant discover the reason,yet reason is there available.see overall and u may find the reason.
so, koi na koi relation toh hoga hii,koi naa koi base toh hogaa hi
so,if u cant trust it completely,u also cant ignore[falsify] it completely

i.g



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facto mania:
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That which doesnt exist cant give u happiness[watever] but that exist can may or may not.so,make a list[having all uniques] 'that exist'.
facts[sarvabhaumik satyas][priciples][that which can exist in every condition/situation]:

facts list
find unique facts
unique[means other is not containing its meaning,sense and fragrance],so all in the tech shud be unique
use the facts for fulfilling desires.as desires are everything.how desiring is everything?
fact and the way to use the fact for fulfilling desire

may be this is subjectivity[ness mania]
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fact - indirectly control/gripping/.. exists :

how-
-jaha jaane se tumhe jitna roka jaaye,utna hi tum apne aap ko bounded mehsoos karte hoo aur utni hi stickness[intensity] se vaha jaate hoo
jaha jaane ko tumhe jitna kaha jaaye,utna hi tum apne aap ko bounded mehsoos karte hoo aur utni hi stickness[intensity] se vaha nahi jaate hoo
so,cigarette ads ...etc are worthless

use for fulfilling desires-
so,dont do this wid other,wid urself,dont let other to do it wid themselves and urself

how-
-be aware that some people ,religions,traditions,customs etc etc consciously unconsciously ,directly-undirectly tends to put u in apradh-bodh,ghamand-bodh so as to fulfill their desires and meanings or to let me down [also in case of tech],jab ki maine koi apradh ya kuchh achaa kiya hii nahi
this is biggest lok-vyavahar
is it necessary to feel apradh-bodh and so much and in this way

use for fulfilling desires-
so,dont do this wid other,wid urself,dont let other to do it wid themselves and urself

how-
to be serious,u have to be cool[lapharvaah] first
to not to be serious,u hv to be serious first
and so u try to be cool[lapharvaah] or serious
i am ''trying to'' be this/that
and so,u always hypnotize by this ''trying to''[i can't explain..].u can never become this/that.u will always be ''trying to be --(watever)''
in case of identities[smart/dumb..]
wtf

use for fulfilling desires-
so,dont do this wid other,wid urself,dont let other to do it wid themselves and urself
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respect freedom-
do not interfere into anyones freedom,ur freedom
and do not allow anyone to interfere with your freedom,motivate others to not allow anyone to interfere with their freedom

if u leave something or go far from it,dont wid kicking[irrespectful]attitude [taki baad mai agar milna paade ya paas aana pade toh dikkat naa ho].if its not ur near,it doesnt mean that it had been kicked[by u]

u don't know the exactness ,realness,..of thing/baat/situation until u face or do it

world seems to act/react..in same way as u see it[wid either practical[mindly] attitude or emotional[heartly] attitude]
all atitudes are equally acceptive and so they should be equally accepted by us
being in eyes of ppl is dangerous if u cant and easily handle it.u hv to be what they want to c u,otherwise u hv to face their resistance
some persons can hypnotize me[if u c in their eyes][so as to control me]

jo bhi karo ye soch ke karo ki baad me mujhe iska pachtava[apradh-bodh] na ho
attention[consciousness] is energy having ability to direct itself
hypnotize[if u hate or u love ,u r near to the object]

attempt to deflect others energy give them more energy to attack again
this living moment is not the past nor the future as past requires the dead old mind and its memories and future has not happened yet is just a projection or imagination just living in this moment moment to moment is an experiencing of a high peaked state of ''''relaxed awareness''''
be/watch now + don't control vaali tech
watch continuity [just continuity ] + don't control vaali tech

agar ye darr hat jaye ki kabhi mrityu nahi tab vyakti ko pata hoga ki ab uske paas bahut time hai,bahut time kya ab to time ki koi chinta hi nahi ,tab vo shant ho jayegaa ki jaldbaaji kaisi.

u can see the intensity of their tendency towards the goal by seeing what [and how] thay do for their goals in diff situations and conditions

these are all unique:
love,hate,sad,happiness,welcomingly[lovingly],resistingly[ignoringly][hately],apradh bodh , ghamand bodh

if u dont ..resistingly,it doesnt say u to welcome it.it doesnt means to love it.just let it be.naa ladne ki jaroorat,naa jhukne ki jaarorat
absence of love doesnt say presence of hate
absence of hate doesnt say presence of love
presence of .....
presence of .....
this thing is right doesnt mean that other is wrong,but this funda also doesnt mean that other is not/cant be wrong


[1]jo ho raha hai, ok
[2]jo ho raha hai,agar naa hoye ok
[3]agar [2] naa hoye ok

[x]jo nahi ho raha hai, ok
[yjjo nahi ho raha hai,agar hoye ok
[z]agar [2] naa hoye ok
in both senses,good and bad

evrything is ok acc to condit..at that time and the situations and conditions are also ok acc...
and so that can be change

desires xist in me as in ohers - they also in search 4 happiness but their way is just diff